On November 5, 2024, as millions of Americans headed to the polls, billionaire Elon Musk posted a video on his social media platform X depicting a caravan of Amish individuals travelling via horse and buggy to vote for Donald Trump. The following day, in response to a post expressing gratitude to the Amish for their contribution to Trump’s victory, Musk wrote: “The Amish may very well save America! Thank goodness for them. And let’s keep the government out of their lives.” Musk’s tweets underscore the growing prominence of religion in US politics and the Republican party’s efforts to integrate the Amish into its electorate.
The Amish and their vote in US history
The Amish are a Protestant religious community rooted in early European Anabaptist movements. They accept technological advancements selectively, adhering to a distinct way of life marked by simple living, plain dress and a focus on community, distinguishing between what strengthens their social bonds and what might compromise their spiritual path. The Amish are a tiny minority in the US: in 2022, there were approximately 373,620 individuals in a population of around 330 million–slightly more than one in 1,000 Americans. They are predominantly concentrated in the election swing states of Pennsylvania and Ohio, which partly explains Republicans’ interest in courting their support.
Traditionally, the Amish mainly abstain from voting unless they feel compelled to protect their religious freedoms, preserve their way of life or address critical moral issues. Historically, such instances of electoral participation have occurred only three times.
The first instance dates back to the 1896 presidential election, when the Republican nominee, William McKinley, campaigned on a platform centred on industrial corporate interests. These interests diverged significantly from those of the Amish, who aligned instead with Democrat William Bryan’s policies advocating for small farmers and the defense of rural America.
Amish political engagement resurfaced during the 1960 presidential election, which featured Republican Richard Nixon vs Democrat John F. Kennedy. The Amish viewed Kennedy as an ally of the Catholic church, an institution they viewed as intolerant. Consequently, they supported Nixon, a Quaker, whom they saw as a defender of a Protestant America.
The most recent instances of notable Amish participation occurred amid the presidential election campaigns of Republican George W. Bush in 2000 and 2004. This phenomenon, dubbed “Bush Fever,” saw unprecedented Amish voter turnout. In 2000, 1,342 out of 2,134 registered Amish voters in Lancaster County, Pennsylvania–which has one of the largest Amish communities in the US–cast ballots, achieving a turnout rate of 63%. By 2004, Amish voter registration had increased by 169%, with 21% of eligible adults being registered. This mobilization was spearheaded by Chet Beiler, the son of Amish parents who left the community when he was three. Leveraging his heritage and fluency in Pennsylvania German, a traditional language spoken in many Amish communities, Beiler developed a voter registration strategy targeting the Amish to support Bush’s re-election campaign.
The religious factor in US politics
To understand the Republican party’s interest in the Amish, one must examine the increasing centrality of religion in US politics. This phenomenon persists despite a growing number of Americans identifying as non-religious or less religious.
In the US political context, religion extends beyond faith to encompass cultural identity and social cohesion. Scholars often describe this phenomenon as “Christianism,” a form of nationalism that is bound together by a belonging to Christianity and that emerges, as a form of reaction, within the culture wars. Consequently, a political platform emphasizing Christian principles and rural values has the potential to galvanize segments of the electorate. This dynamic is exemplified by Musk’s tweets about the Amish. Within some parts of the Republican electorate, the Amish are perceived as “guardians of lost values,” embodying a vision of an untainted rural America defined by traditional family structures and an agrarian work ethic. This narrative has been further amplified by Amish PAC, a political action committee established in Virginia in 2016 to rally support for Trump through religiously framed identity politics that advocate for traditional values and oppose abortion rights.
The influence of religion within the Republican party is further underscored by the ascendancy of the Christian right, a political movement that emerged in the late 1970s. Though not a monolithic entity, it is composed of individuals–primarily evangelical Christians–seeking to shape US politics based on a conservative interpretation of biblical principles and societal values.
Legislation and the Amish
Some Republicans have advocated for legislation favourable to the Amish, such as former US representative Bob Gibbs, who won election in the Amish-dominated congressional district of Holmes County, Ohio. In December 2021, Gibbs introduced legislation to allow people with specific religious beliefs such as the Amish, who view photography as a form of idolatry, to be exempt from a requirement of possessing identification documents featuring their photographs “to purchase a firearm from a federally licensed firearms dealer.” In the same month, Gibbs also proposed another bill to benefit the Amish, which would have allowed them to opt out of social security and Medicare wage deductions if they were employed by non-Amish-owned companies.
Earlier in 2021, the conservative-majority Supreme Court resolved a longstanding dispute between the Amish of Lenawee County, Michigan and local authorities, ruling in favour of the Amish. The issue at the heart of the case concerned wastewater management. Following their religious principles, the Amish typically avoid using modern inventions such as septic systems, and the Amish in Lenawee County used a management method considered noncompliant by health officials. This case followed similar ones involving other Amish communities in Ohio, Minnesota and Pennsylvania. Legal disputes such as these could be leading the Amish to form a more positive view of the Republican party and Trump, both for their advocacy of “less government” and for positioning themselves as defenders of religious freedom.
The Amish and the 2024 presidential election
According to the online news source Anabaptist World, media reports suggested that the 2024 presidential election saw a surge in voter registrations among the Amish in Pennsylvania, allegedly contributing to Trump’s victory in the state. The alleged surge was reportedly driven by a reaction to federal legal actions against an Amish farmer accused of selling raw dairy products across state lines, which resulted in cases of Escherichia (E.) coli.
However, official data from Lancaster County–where the principal Amish settlement in Pennsylvania is located–challenge claims of a massive Amish turnout. The increase in Trump’s vote share in the state, from 48.84% in 2020 to 50.37% in 2024, primarily occurred in urban and suburban areas. For example, by the time the Associated Press declared that Trump had won Pennsylvania, his vote share in Philadelphia had improved by three percentage points. Key suburban counties such as Bucks, Monroe and Northampton, which former president Joe Biden won in 2020, had swung in his favour. And the Republican had also performed better in the Philadelphia-area suburbs of Delaware and Chester counties. These regions, with few Amish residents, experienced substantial shifts, while districts with larger Amish populations saw only modest gains for Trump.
While the Amish did not become a significant component of Trump’s electoral coalition, voters in some Amish communities may have grown more sympathetic to his candidacy. More importantly, members of the religious group serve as a potent symbol of mobilization and propaganda for the Republican party amid the intensifying polarization of US politics.
Daniele Curci, PhD Candidate in International and American History, University of Florence
This article is republished from The Conversation under a Creative Commons license. Read the original article.
